The self lived as a corporeal subject is, of course, markedly significant for the understanding of vulnerability and the precarity of life whereby the risk of illness or accident are “built into the very conception of bodily life... always given over to modes of sociality and environment that limit its individual autonomy” ( Butler, 2009 : 30–31).
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Identity in the disrupted time of COVID-19: Performativity, crisis, mobility and ethics.
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